So long for now, folks

         It's ironic that the last post was a progress report when this post may actually be the last.  I've enjoyed writing this blog and was happy to share some of my observations and experiences.  This blog has been silent for the last month because at a certain point, my life in Bangalore became full and rich in a way that made it more difficult and/or less appealing to sit down for the three hours or so it takes to write a post.  I think it's comparable to the way many people only keep a journal when traveling or experiencing novelty, while everyday life tends to go unrecorded.  Bangalore became everyday life for me.  For you or my future self, maybe a record of this everyday life would have been very interesting, but alas.  It also didn't help my blogging when my laptop broke, but that's a weak excuse.

        I'm currently sitting in an internet cafe in Jodhpur, a beautiful city in Rajasthan.  The clock is ticking on my final 24 hours in India (for now).  My friend, Joe, and I will be flying out to Kathmandu tomorrow where we will embark on a roughly month-long trip in the Nepal Himalaya.  Our proposed itinerary takes us to Everest Base Camp (but not up the mountain - I don't fancy the odds of survival) and beyond.  It should be a wonderful trek, but in a region with no roads, I'm afraid the lack of internet access will thwart any attempts to blog our progress.  At last, after four months, I've succumbed to a form of Delhi belly called amoebic colitis (or that's what the doctor suspects), and both Joe and I have been making frequent, unsatisfying trips to the toilet.  Hopefully, the magical orange tablets that we've been prescribed will do the trick before we hit the trail.

        The past few weeks have been jam-packed with adventure and emotion.  My departure from Bangalore was a draining experience.  I had become attached to the city and the people.  The most difficult moment was on my last day of work when my labmates said goodbye to me.  Everyone gathered in the sitting room, and someone gave a brief, heartful speech about how people come and go and no one has really cared, but with me it was different.  They presented me with a watch that the whole lab chipped in to purchase.  I was incredibly moved and nearly broke down in front of them, but controlled myself long enough to make it to a bathroom.  The realization that I'll never see most of these people again was well...  suffice it to say that I had a series of difficult goodbyes before finally leaving the city by train.  

        Over forty hours and three nights on the rails later (including stops in Hampi, Hospet, and Guntakal Junction), I arrived in Delhi where I met up with a group of high school kids from my alma mater to chaperone a two-week trip in Himachel Pradesh.  There was a homestay, some community service, and some trekking.  On the 24th, their last day, we toured Delhi, and then parted ways.  Joe arrived on the 25th for a brief jaunt in North India, unintentionally consisting of the Golden Triangle plus Jodhpur.  And today is my penultimate day in India.

        I'm homesick and travel worn and a little impatient with India.  The trail calls, and I can't wait to fill my lungs with mountain air.  Where my path leads once the trek is over, I don't know, but that is in itself very exciting.

        If my moribund blog were to revive itself sometime in the future, I'll holler but this is Alex, signing out for maybe the last time. Thanks for reading.

Progress report

           With the mid-February mark on the horizon, it seems a fitting moment to take a moment to reflect on my life in Bangalore.  Three more weeks remain before I hit the road again.  I’ll be traveling through India for most of March and then will head north in April to do some trekking in Nepal.  The next few months promise to be amazing, and afterwards, who knows where I’ll end up.  I’m sure I’ll end up somewhere so I’m not too worried.  A big advantage of deferring admission to graduate school for a year is that it gives me the freedom to explore without worrying too much that I will get lost along the way and lapse into some sort of peripatetic, aimless lifestyle because I know I have to be in New York City come August. 

Still, one of the biggest lessons I’ve learned in India is about how to let go, how to be comfortable with situations that make you feel uncomfortable or are out of your control entirely.  I put in my fair share of effort to control areas of my life than I can, like my immediate travel plans or my room for instance, but once I leave the confines of my room, I slip into a much more relaxed attitude.  India, as rumor has it, is a rather chaotic place on the surface (below the surface, it is actually quite orderly), and you just go with the flow.  Today, I was on a bus that was so full that when the driver tried to close the door, he nearly trash-compacted the five people who had managed to squeeze only half of their bodies inside.  I wasn’t particularly perturbed by the close contact with many stinky, sweaty men that this ride entailed because my concept of personal space has also evolved.  Earlier, I was in a rickshaw stopped at a light when a beggar holding a baby approached and, in her entreaties, began stroking (not in a romantic way) my arm and touching my face for at least a minute.  I guess I’ve just become thick-skinned, but I ignored her.  That said, I haven’t yet made a habit of holding other men’s hands though I still am subjected to that pleasure every now and then.

But I digress.  In sum then, I’ve been in Bangalore since November 15^th, I’ve been working since November 18^th, I’ve been living at my current residence since December 1^st, and I’ve been a member of the local gym since December 6^th.   I’ve made a few good friends who I’m going to miss when I leave or when they leave, and I’ve made many peripheral friends.  This category ranges from the people with whom I have five minute conversations on the street corner followed by the ritual exchange of phone numbers to the more meaningful peripheral friends like the trainer at my gym.

Lab continues to be a reliable source of boredom and amusement.  I’ve started learning to read and write Hindi – my attempts to learn how to speak have been suspended for the last few months – when nothing else is going on.  This decision has been a good one because the whole lab has gotten behind the effort, and everyone chips in to help me out.  It’s an interesting dynamic because most of my labmates are South Indian and, therefore, speak limited Hindi if they speak any at all, but almost all of them studied it in school and can write. Their patience with me has paid off and now I have a loose grasp of all of the consonants used in Devanagari, the script used for Hindi.  Now, I just have to figure out the vowels, and the compound consonants, and what the things I’m writing mean…  In any case, they say it takes a village to raise a child.

I also have started coming up with more outlandish ways of describing my lab experience.  I now think of the guy who runs the chemical stockroom as the Soup Nazi (“No flask for you!” or “No sodium borohydride for you!”), and have re-imagined the lab as a battleground. Competition for space and materials between opposing research teams is fierce.  While black-ops groups employ underhanded tactics to sabotage opponents’ projects, diplomats patch over the strained relationships to maintain a civil working climate.  The pace of work, like the pace of war, is slow and steady, but every now and then it is punctuated by moments of sheer terror and panic.  Tragedy can strike without warning, and victory can be snatched from the jaws of defeat.  Let me assure you, however, that the camaraderie of the battlefield and the ups and downs of combat beats the pants off of sitting at a desk reading documents like I had been doing while my foot was still in a cast.

There are many topics I would still like to write about, but time is running thin, and life has gotten a bit hectic.  This weekend I’m going to Goa, which is one of the few places in South India that I haven’t checked off my list of must-sees, and in just a moment, I’ll be hopping into a rickshaw to meet up with my ex-pat friends.  My French buddy who had been working at my company finished his last day yesterday, and we are going out for a few drinks to celebrate/say goodbye.  We became close mostly because he is a good guy, but partially because he was the only other white person working on our campus that I am aware of (excepting the Managing Director’s Irish husband who doesn’t count).  And then there was one…

Counterfeit culture

        This post is inspired by a really cool discovery I made yesterday morning.  I was getting dressed for work in my usual early morning daze when I found some cash in the pocket of the khakis I had just put on.  Nothing too unusual in this though I was surprised by how many 10s were in there (that low domination bills are rare commodities is yet another one of those amusing/annoying things about India.  You quickly learn to hoard them like everyone else after getting stiffed a few times because "No change, sir.")  There was also a 100 rupee note, but something seemed funny about it.  To the touch, it felt too smooth and crisp, not soft like other bills are.  One look at the watermark confirmed my suspicions that it was counterfeit.  Which is so awesome!  I can't remember who gave it to me, but someone out there is unloading counterfeit bills and one ended up in my possession.  I've decided to keep it as a souvenir, but I think I could get rid of it if I wanted to.  Ethical dilemma?

They look pretty similar...

...but look at how crude the watermark is in the top note

            So the catchy title has little to do with the main body of my post.  Yes, the bill shown above is a counterfeit, and I do want to talk about the idea of culture in India now, but I don’t want to say that India’s culture is counterfeit, not that I even know what that would mean.  It is true that Indian culture is experiencing rapid change as the forces of rapid economic growth, globalization, and urbanization have shaped, molded, and distorted India, and in this sense, there is a feeling of cultural flux that can be mistaken for a sort of “artificiality,” though this term is also too strong.  These agents of change have had a stretching effect on Indian society, widening the gaps between the classes in such a way that India still has millions of people who continue to live like their ancestors did a few hundred years ago while on the other end of the spectrum, you have young people who could be easily mistaken for any other teenager in the developed world (including this pretty girl on my company bus who thinks she’s all that and refuses to acknowledge my unworthy existence.  Just like high school!).  This cultural elongation, to me, feels a little artificial or even manufactured, but change is one of the things I love about India.  It is palpable here.  One manifestation of this is the IT revolution whose epicenter, as Thomas Friedman noticed, is Bangalore.  My city is home to some enormous cutting-edge companies, like Infosys, and for each Infosys, there are a hundred small start-ups working to overtake them.

            Everyday, I interact with people from all ends of the culture spectrum.  In the lab, for example, you have people who attended U.S. universities for graduate school and speak English with an American accent, and then you have people who use a Western toilet like an Indian one, squatting on top of the toilet and doing their business perched on high (I know this not because I’ve spied on them or set-up a camera or something, but because there are often footprints on the toilet seat).  Some of the friendliest and warmest people I encounter are from the traditional end of the culture spectrum.  The other day, I was out with my roommate buying a watermelon from a roadside stand, and the watermelon seller asked my roommate in Hindi about my foot, “What happened to the poor guy?  Will he be ok?  Will he lose the leg?  I’m so sorry for him.  Take this watermelon, it’s the sweetest one.”  It was a form of sincere hospitality; as a guest in India, particularly an injured one, I was offered the best watermelon. 

I find this sort of hospitality and concern very moving, but traditions can also be restrictive and repressive.  Indian women, for example, struggle against highly entrenched forms of gender inequality.  In traditional communities, possibly the main purpose of a girl’s education is to transform her into a suitable wife who can bear many sons.  It can be hard to realize your dreams and aspirations when your family feels that doing so hurts your chances of making a respectable (arranged) marriage.  Though my company is lead by a powerful, ambitious woman, the management and workforce is overwhelmingly male and, for that matter, rather sexist.  At tea one day, a labmate of mine commented on a cute intern here who prefers to wear Western clothing.  He said, and I’m translating roughly from the Tamil, that she would look good if she didn’t dress in such trash.  I should have said something to him about it, but I didn’t. 

On the other end of the culture spectrum, however, you have a generation of love marriages and love divorces.  You have the liberated woman who lets the nanny raise the kids while she attends to her career.  And so it goes...

I beg your forgiveness for some of the broad generalizations I’ve made in both this post and my last one.  I realize that although I feel like I’ve been in India for a long time, it’s only been a couple of months, and I still am very much an outsider.  These generalizations arise from my own observations, but obviously, I’ve only observed a small swath of India and don’t really know what I’m talking about.  Humbly, then, I’ll conclude by relating an anecdote, which I believe stands on its own though it also serves as a good illustration of how change has affected at least one village in South India.

The other week, a friend from work who I really like and respect told me his story about growing up in a small farming village in the hills of Tamil Nadu.  He happens to be an excellent storyteller, which is impressive considering that English is not his first language, but what he lacks in fluency, he makes up for in expressive gestures and effective sound effects.  I mentioned to him that I was going to Madurai to see the bullfights, and his story naturally unwound from there (for this reason, I was planning to write about his story in a post called “Another slice of bulloney,” but it fits better here and avoids the necessity of making such a bad pun). 

He told me that in his village they used to have bull races every couple of years.  A pair of bulls would be harnessed to a sort of chariot upon which two men stand, a driver and a man whose sole purpose is to get the bulls moving at top speed.  When the starting gun would go off, the ignition man would apply an electric shock to the bulls, literally jumpstarting them.  Then, he would take out an umbrella and open and close it very rapidly behind the bulls to frighten them into maintaining the pace (at this point, my friend mimed the process of rapidly opening and closing an umbrella with the appropriate sound effects… hilarious).  Meanwhile, the driver would do his best to keep the two bulls working together and prevent the chariot from careening off course. 

The ten surrounding villages would all enter a pair of bulls into the race.  Huge build-up anticipated the race, and the betting would start a year in advance.  Whichever team won the race would bring glory to their village and would be recognized as champions until the next race two years later.  Bulls would be raised from birth for the sole purpose of racing.  Children would train them to run, at first pulling the animal behind them to induce it into a trot, but eventually, as the calf got older, it was the bull that ended up pulling the children.  My friend told me that a bull once dragged his brother through the dirt across an entire field to the immense amusement of all spectators.  When the bull became strong enough, he was harnessed to the chariot and broken to the yoke.  As important as it was that a bull was strong and fast, it was almost more important that it could work well with another bull.  Teamwork, teamwork, teamwork.  When it came time to place bets, all these variables had to be taken into consideration.

My friend managed to evoke vibrant scenes in my imagination: the crowds cheering from rickety wooden stands as twenty adorned and decorated bulls thundered down a field of dirt, throwing clods of earth into the air, while drivers frantically shouted commands and the ignition men opened and closed their umbrellas when they weren’t using a couple of wires and a car battery to apply a shock to the animals’ flanks; one chariot breaking down, plummeting into the loose soil and splintering into a thousand pieces, the men flying off in a heap and a wooden wheel rolling off into the distance before slowing down and spinning to the ground like a dying top; the finish line where garlands of flowers have been strung, and judges clad in white wave signal flags like semaphore, and a commentator yells an unending stream of who-knows-what into the barely-working, crackling, and, above all, loud sound system; and once the race is over the celebrations of the victorious village and the ensuing, energetic debates over the validity of the win all under a hot sun and a cloudless, blue sky with coconut trees, green crops, and hazy hills in the background.

As my friend warmed to the subject, he told me about how as a five-year-old, he was sent to live with his grandparents because his parents’ home did not have enough room after a recent addition to his family.  To run errands or visit his family, he and his grandfather would climb aboard a similar chariot to the one described above, except instead of two racing-bulls at the harness, a slow, old plow-bull pulled them along at a pace slower than a walk.  To escape the brutal sun, his grandfather would wrap a shawl around my friend’s head because umbrellas were not allowed near the bulls for obvious reasons.  They would glide proudly and slowly across the landscape, time trickling away as it had always done, the pace of life commensurate with the pace of the bull. 

Only twenty years ago, this was how my friend remembered life in his village.  Then, as has happened in farming communities around the world, modern agricultural technologies and market pressures entered the picture, and things would never be the same.  Bicycles, motorcycles, and rickshaws superseded the bull chariot as transportation.  The tractor replaced the plow.  Synthetic, petroleum fertilizers substituted for manure.  The bull races stopped happening altogether.

Now my friend’s village is very poor, which is why he is working at a pharmaceuticals company instead of in the fields like his ancestors.  After a brief boom during the first two years after the introduction of pesticides and fertilizers, the soil was destroyed, and more and more fertilizer had to be applied to achieve the same results, creating a spiral of rising expenses and reduced productivity at the cost of the health of the fields.  The new, marketable crops the farmers were encouraged to plant required more water, and the irrigation systems were not able to handle the increased demand.  Now drought is a major problem.  There seems to be little hope in the village, which is fuelling rapid urbanization.

It’s a story about change and how difficult it can be.  How it leaves some people behind.  How the pace of change is so fast in some places that it’s bewildering.  This process must have occurred in all developed countries, but I think in India it may have occurred more rapidly because the new technologies were deployed all at once instead of introduced gradually as they were developed.  This accelerated pace of change is what has stretched Indian society.  Some caught the wave while others did not.

By the end of the story, his tone had become subdued and reflective.  I found the story to be affecting, and I was honored that he had shared it with me.  It has lost a lot in the retelling, and I’ve filled it out a bit with my own understanding and imagination, so it is not 100% trustworthy, but we all know what a reliable narrator I am.

Fine by us?

         I just came across a rather upsetting article in the New York Times about the Right to Information Act and corruption: A Law Empowers Indians, but Some Pay a Price.  The Right to Information Act is an amazing piece of legislation that gives anyone in India, from the rickshaw drivers to the slum-dwellers, access to information that is generally off limits.  Stories about its effectiveness are common, and it's a point of pride among my Indian friends.  This article exposes another side to the story.  Although I would say that the "feudal lord" paragraph is a little exaggerated if not downright condescending/racist, the article makes some bold statements about the probable role of local politicians in the murder that I don't think you would find in Indian media.  Newspapers here write about corruption on a daily basis, but I have never encountered stories about corruption-linked killings.  
         That this tragedy occurred in Gujarat, an Indian state bordering Pakistan to the north and Mumbai to the south, is not altogether surprising.  Despite being both a prosperous state and Gandhi's birthplace,  Gujarat has recently been one of the most radical regions of the country, witnessing a major outbreak of communal violence in 2002.  While my knowledge of modern Indian history and politics is fairly limited, that a member of the Bharatiya Janata Party (BJP) has been implicated does not surprise me too much either.  In saying this, I'm not being entirely fair.  First of all, the BJP is very popular in Gujarat, which means most politicians there would be members anyway, and second of all, I have a personal gripe with the BJP because it is in power in Bangalore and is responsible for the rule that shutters all pubs and bars at the ridiculous hour of 11:30 p.m.  Nevertheless, in contrast to Congress who are and have been the most powerful party in India since Independence, to me, the BJP represents the wrong sort of change.  While Congress is ineffective, slow, corrupt, and have a far-from-spotless past, they seem at best unifying and at worst relatively harmless.   On the other hand, the BJP has roots in a violent, revolutionary organization called the Rashtriya Swayamsevak Sangh that was actively involved in the massacres following Partition, and the BJP retains something of this radical character to this day.  Besides being right-wing, the BJP is closely associated with Hinduism, playing off India's long history of communal strife and thereby, whether directly or indirectly, encouraging future episodes.


        On a separate note, I was missing home a little and rediscovered this song and wanted to share it.  Basically, I'm making a shameless plug for my good friend Ben's awesome new band called "Beecher's Fault."  I have no idea why they go by that silly name, but they are about to release an EP and make it big, so get on the bandwagon while there is still room.

Holy Cow!

            It’s too easy, I know, but I had to make the joke at some point...

Indians, as you may have heard, consider the cow a holy creature, which makes sense because cows are vitally important food sources.  No one eats them, but they produce milk and dung, plow the fields, and do other vitally important things, I’m sure.  One of the theories I have heard to explain their sanctity is that certain species of psychoactive fungus grow very well in cow dung, and the people who consumed these magical mushrooms started worshipping the cow in a moment of inspiration.  In any case, to this day and don’t let anyone tell you otherwise, cows roam the streets of India with a sense of entitlement and impunity.  I think in some of India’s other big metropolises cows are becoming more and more scarce, but at least in Bangalore, the famous cow traffic jam stories are true.  The neighborhood menagerie consisting of a few familiar stray dogs, a large healthy rat, and a terrified cat, would not be complete without this achingly cute calf that makes daily visits to the house across the street to get scraps and scare the children.

How the cow’s sacred status has affected its evolutionary development is unclear, but I suspect that cows in India may just be the stupidest bovines on the planet.  With no real threat to their survival (even India’s most menacing predator, traffic, will defer to the cow), the Everyday, Indian Urban Cow (from now on referred to as a EIUC, pronounced “yuck”) has become a swaggering, professional beggar.  Actually, in that sense, EIUCs are not that stupid because it can be difficult to fill seven stomachs when many, many people in India have a hard time filling just one.  Nevertheless, they are not potty-trained nor do they look both ways when they cross the street like the dogs do, so we are not really talking about Einsteins of the animal kingdom or anything.  They're an udder disaster!

Oh, and did you know that when a cow gets old in India it is put onto a train and sent to Bangladesh where there is a large, hungry Muslim population demanding cheap beef?  I don’t know how that fits in with the whole “do-not-harm-cows” rule, but I suppose ruminant nursing homes would be impractical.

            This past weekend, my group of expat friends and I headed south to the fertile fields of Tamil Nadu where the annual harvest festival was taking place.  Every year, about six months or so after the monsoon, people across India celebrate the harvest.  The festival has many different forms, but in Tamil Nadu, it is known as Pongal and lasts for about four days, each day involving different ceremonies; for more information I refer you to Wikipedia. Wiki: Pongal.

            We traveled to Madurai, a temple town in the heartland of Tamil Nadu about 200 miles south of Bangalore.  Besides having a tremendous temple dedicated to Shiva and Parvati, this small city was rumored to host some of the most lavish Pongal festivities in the area, but as is often the case, my information was faulty and it was in the surrounding towns where most of the action took place, which unfortunately meant that most, but not all!, Pongal-related activities were beyond our reach.  Despite the lack of excitement within Madurai, I liked the city.  The memory of sitting inside the Sri Meenakshi Temple in the cool evening darkness, enjoying the quiet and calm of the complex, gazing at the moon, getting bitten by mosquitoes, and having relaxed conversation with a few temple tour guides, will stick with me for a long time.  The setting reminded me a little of an Italian piazza late at night when the heat and crowds of the day have dispersed: an empty, echoing square and a moon-shadow cast by the square’s church.

Is that a temple back there? Yup!

Each statue represents something, but I'll save a complete analysis for another post... joking

Telling secrets to Shiva in bull form

One of the unifying themes of Pongal is the cow whose work over the course of the growing season is honored and celebrated.  On the first day of Pongal, cows are ritualistically fed a sweet rice concoction (also called Pongal) and adorned with bright powders and garlands of flowers.  The event that our group was really excited to see occurs later in the festival and also involves cows.  Known as jallikattu, the event bears some similarity to the Running of the Bulls in Pamplona, except in India the bulls aren’t chasing you – you are chasing them.  Every year, many people get seriously injured trying to "tame" one of these bulls, and inevitably there are several deaths, which is not too surprising considering that before letting the bulls loose in the crowds, the owners sharpen their horns, get them good and drunk, and stick chili powder up their noses to royally piss them off.  The event was recently banned by the Indian government because it involved “animal rights” abuses.  Though it can’t be pleasant to have chili powder up your nose nor is it very nice to have a bunch of people try to tackle you, perhaps this ban was repealed because the event seemed to be more of a humanitarian issue than an animal rights one.  Please take a look at the below video to see what I mean. (NOTE: If you don’t like blood, please skip the section from about 2:45-3:15.)

This video was all that was needed to convince five of my friends to make the nine-hour bus journey to Madurai with me.  Though none of us were particularly keen on participating in the spectacle, we sure wanted to see it, and so it was a big disappointment when I discovered that my information was again faulty, and that the largest, most violent version of Jallikattu would be occurring on Monday when we would already be back in Bangalore.  Fortunately, a smaller event at the town of Palamedu was planned for Sunday, and thither we hastened.

Two village children.
Their faces' yellow hue is not due to jaundice, but rather is the residue of their daily tumeric powder facial,
which helps soften the skin and prevent hair from growing... and turns your skin yellow.

The scene that greeted us seemed to be straight out of the movies.  The crowded town was in full festival mode, and rows of rickety, over-burdened stands had been erected around the bull pen/pit-of-doom.  We bargained our way onto one of the stands where my height advantage over most Indians once again paid-off, affording me a relatively unobstructed view of the action below.  I’ve posted a video and a few photos taken from our vantage point that gives you an idea of what went down.

And the mayhem begins

It was a little crowded up there

            What’s going on you might wonder?  It’s still unclear to me, but I think, at heart, the event is a competition between the guys in orange and the owner of the bull.  If one of those crazy orange guys gets hold of a bull for a certain period of time, he is awarded some sort of prize, such as a fan, a bicycle, or a piece of cookware.  If, on the other hand, the bull makes it through the scrum of orange without being caught, then the owner of the bull is awarded the prize.  The guys in white sitting above the bull’s entrance were the judges. 

Which is more scary: the imminent arrival of the bull or that menacing fan?

The bull

The day was also notable for a probable appearance on StarNews, one of India’s national news networks.  A reporter curious to get a foreign-perspective interviewed us, and so it is quite possible that the mug of yours-truly was flashed on televisions across India.  As we were leaving, having succumbed to the heat and the crowds, we were asked to participate in a second interview, this time for a documentary about the festival.

A truly terrible popsicle containing, no kidding, vermicelli!
I had already finished mine because I was too polite not to eat it...

The second interview

After returning to Madurai and spending the afternoon recovering from the morning's excitement, we hopped on a night bus to return to Bangalore.  Another tough Monday, but it was definitely worth it. 

Since the trip, we've discovered that Palamedu wasn't the jolly holiday we felt it to be.  For the sake of the bulls, PETA has launched a campaign to ban or fundamentally alter the festival.  I agree that the bulls are mistreated, but they aren't dying as happens in bullfights for example.  The bulls scatter everyone with such ease that the people may as well be flies.  And they end up squashing them just like flies too.  Please consider the following article: One Killed, 68 Injured at jallikattu.  Every year people die in Pamplona as well.  Why do festivals like this exist all over the world?  Why do people participate in them?  Does preservation of tradition justify the continuation of these festivals?  Would a government ban on jallikattu be an infringement on one's right to choose how they want to live?  Complicated questions...  In any case, I'm glad I had the privilege of seeing jallikattu before it is too late.

Newsflash:  Riots in Bangalore today!  I've been at home all morning, but I can only imagine what it is like outside.  Karnataka 'bandh' turns violent

Welcome to the Monkey House: part 1

             Before I launch into yet another post about the absurd and the frustrating in India, I just want to set the record straight: I am having a great time here and think India's an amazing, beautiful place.  It's also a lot of fun to complain about and poke fun at.  India's a bit like that friend who ends up being the butt of every joke, but you love him/her even more because of it.  I don't think that my relationship to India is unique in this way and that many of the locals feel the same way about their country as I do; I'm just more attuned to the ridiculousness because I haven't been desensitized.  Which brings me to yet another post in that vein, this time about my lab.  It's something that I've been excited to write about for a while because I have some good material, but I'm getting on an overnight bus in a few hours and want to leave with you with something before I go, which is why I've excerpted a couple of emails on the subject.  Sorry about the small font size.  Did my best.

Bangalore on three legs

            During the first few days following an injury like a broken foot or a torn ACL, the pain and inconvenience is slightly offset by the concerned attention you now receive, and in fact, there is even some perverse pleasure to be found in the mere novelty of wearing a cast and not being able to function properly.  This can be called the "honeymoon period" if you will.  Eventually, however, the concerned attention becomes unwanted attention, the novelty wears thin, and you have to settle in for the grind, the long slog, in good times and in bad, in sickness and in health.  You tolerate each drawn-out minute knowing that you are now that little bit closer to terminating the relationship with that cruel and despised partner who has been preventing you from reaching your true potential and has been making life difficult for so long.  And finally, the day arrives [cue soundtrack of fluttering doves and the voices of angels] 

... ...

            I'm still waiting for that last part though, to be fair, the waiting isn't nearly as bad as they make it out to be.  The biggest challenge I now face is getting around because navigating Bangalore, which I find difficult to begin with, is now more difficult than ever.  India is not an ideal place to have mobility issues.  Although a handicapped person will have plenty of company and will receive plenty of sympathy, the country is not designed to make life easy for the disabled.  The sidewalks are lined with deathtraps; the phrase “holes and uneven surfaces abound” does not do the reality justice.  Seriously, the Appalachian Trail is, on average, a smoother, safer surface.  If there are guidelines for making a building accessible in Indian construction codes (assuming those exist), they are certainly ignored.  There are flippin’ stairs everywhere, and we're not talking Italian marble staircases here.  Finally, because of increased population density and decreased amounts of personal space, you are always fighting the jostling crowds to maintain a bubble of safety.  Maybe I should start an NGO.